Dressed in armour, watching his fleet fall to his Danish rival, King Olaf I Tryggvason of Norway threw himself into the sea, sinking to his death and denying his enemies the pleasure of killing him. The death of Olaf (r. 995 – 1000) at the Battle of Svolder returned the Norwegian crown to Sweyn Forkbeard the king of Denmark (r. 986 – 1014), and the Danish hegemony. The Norwegian crown had fallen under the tenuous control of the Danish Kings c. 971 during the reign of Sweyn’s father, Harald Bluetooth. Thus, when Sweyn seized the throne of Denmark at the expense of his father in 986, he also ostensibly assumed the throne of Norway. Continue reading Sweyn Forkbeard, Olaf Tryggvason, and the Kingship of Norway
In 1147 Pope Eugenius III declared a crusade against the pagans of the Eastern Baltic, the first papal call to holy war not explicitly aimed at reclaiming Christian territories from Muslim rule. Instead, Eugenius’ decree gave the Latin Christians of Northern Germany and Scandinavia mandate to aggressively expand their borders into the lands of the Wendish Slavs on the northern frontier of Christendom. It would become a mandate with a long afterlife – once the northern borders of Christendom were opened to the crusading ideal, they remained open for three centuries. In the Slavic lands of North-Eastern Europe, the Scandinavian kingdoms and northern states of the Holy Roman Empire had seen opportunity for political and economic expansion; any intent Rome may have had in establishing the Northern Crusades as a vehicle to win souls to Latin Christianity was subordinated to regional politics.
Olaf I Tryggvason took the throne of Norway in 995, reigning for a brief but eventful five years. Though Olaf had been a pagan Viking raider, by the time he took the Norwegian crown he was a fierce proponent of Christianity, and his reign was pivotal in the inexorable transition of Scandinavia from paganism to Christianity. It is natural then that over time Olaf became mythologised figure in a Christianised Scandinavia whose literary culture was invested in clerical scribes. While the broad strokes of Olaf’s life and reign as described within our sources seem plausible, implausible tales of heroism, treachery, torture and prophecy have also attached themselves to his legacy. Continue reading Viking Identity & Christianity – The Performed Violence of Olaf Tryggvason